This volume will give you an insight into the #MeToo movement as it is happening in India and the way it should be taking to bring justice to millions of rural women especially belonging to Adivasi/Dalit/OBC communities. This book is a search for justice. This book also is a tool for empowering women.
57 well-curated articles on Beef and the politics around it, how it has affected the social fabric of India and the people, their lives and economy. Highlights the Idea of India, the constitutional India and how the nation is turning to a fascist regime
Articles by Mahatma Gandhi, Dr. B R Ambedkar, along with contempory writers viz. Afroz Alam, Aftab Alam, B.F.Firos, Binu Mathew, Cynthia Stephen, Dr Akhileshwari Ramagoud, Gaurav Jain, George Abraham, Imran Khan, K.P. Sasi, Kavita Srivastava, Manali Chakrabarti, Megha Bahl, Sharmila Purkayastha, Mohammad Ashraf, Neha Saigal, Oliver Dsouza, Parul Verma, Parvez Alam, Prof. Shah Alam Khan, Ram Puniyani, Sally Dugman, Samar, Satya Sagar, Shamsul Islam, Sheshu Babu, Subhash Gatade, Suhail Qasim Mir, Sukumaran C V, Susmit Isfaq, T Navin & Vidya Bhushan Rawat
We are all star dust. From the searing hot liquid magma inside the earth to the dying polar bears in the Arctic, from the rainbow in the sky to the enigmatic Mona Lisa, from the first microbe to the most powerful man on earth are made up of stardust. We are all connected. Human beings in their unbridled hubris forget this basic fact. Human beings in their insatiable greed, devastate and destroy our only living home, our mother earth. This volume is an effort to connect the dots
We seek the connections between energy, environment, politics and geopolitics. We seek the peaceful coexistence of human beings on earth, in harmony with nature. We seek ways to protect our mother earth which is being devastated by ecological degradation and climate change. We ask the question, why should we use fossil fuels, which write a death certificate for the earth. We ask what do we do if fossil fuels, which built a modern civilisation, run out. Do we have a plan B? What is preventing the use of renewable energy as an alternative?
If we continue to fight resource wars endlessly will it not lead to a nuclear winter? If we fight among each other for religious, ethnic, linguistic… differences can we have peace on earth? Is peace possible at all? What is the future of our children, our grandchildren? Will they have a future? Are we destroying their future with our rapacious greed? This volume will raise all these questions. This volume will also present some meaningful solutions to the crises we collectively face.
Countercurrents.org puts forward a worldview that energy intensive globalisation should end and it must be replaced by a low energy, ecologically sustainable local economies. If humanity is to survive, the destructive system of capitalism and consumerism must be replaced by an economic system which is based on just equitable distribution and need based use of resources. We strive to reach this goal with our motto, “Educate! Organize! Agitate!”
The book “A critical analysis of Fatwas issues on Muslim women in India” is a monograph of fatwas in respect of women given on issues like marriage, divorce etc. A close study of the Qur’anic pronouncements about women clearly shows that the entire Qur’anic discourse on women is rights based while the entire discourse on men is duty based. However, it is quite ironic that within a century the patriarchal society reversed and the entire discourse about women in the Sharia law became duty based and women were required to be obedient to their husbands and not leave their houses without his permission etc.
The study of these fatwas shows how the status of women became considerably low in the eyes of patriarchal jurists so much so that in the modern world, Islam seems to suppress women’s rights. What is worse is that the Shari’ah laws have been given divine status and hence are considered immutable. However, Shari’ah is as much based on human opinions and patriarchal values as on divine injunctions and hence cannot be immutable in nature
This book examines the causes of communal violence in India and its impact. It starts by elucidating the communal violence from the perspective of different scholars, it then moves to explain the different elements involved in communal violence such as the riot leaders, the mobilized and misled. Special emphasis is made to understand the overall role of police and in general the role of media. The second half of this book deals to understand the impact of communal violence such as ghettoization. How identities get reinforced and how reforms are seen as a weakness within the community and the role of elites in it. Communal profiling is another major issues faced by minorities. Various sections of society and different government institutions ascribe certain elements with Muslims and how it impact on them. Lastly the booklet ends with efforts needed for building and promoting a peaceful and harmonious society. It lays a road map as to how civil society and state can take actions necessary to promote the harmony; especially the state by ensuring proper representation in different government institutions.
The author describes the book by defining different causes for the rise of communalism in pre-independent India and the role of British in perpetuating it, which ultimately culminated in the partition of undivided India. He further talks about the unresolved Kashmir issue and its impact on the Muslims and Pundits. The book then shifts its focus on communalism in post-independent India. The rise of right-wing in the 1970-1980’s and the rise of BJP in 1990’s and its impact on the minority communities like Muslims and Christians. He analyses how right-wing elements is communalizing the middle class by invoking fear in them by propagating distorted history. The author stress the fact that pluralism is a part of India society from centuries and how different religion has flourished in this part of world. Later part of this book deals with how Islam is associated with terrorism and the role of global politics in it. He delves into Hindu nationalist organisations and their attempts to bring back the Dalits and Adivasis into the fold of Hindutva . He further questions the narrow notion of women’s role in the society defined by them.
The stereotype of Muslim Indians is that of a relatively quiescent minority that has made its peace with its larger national non-Muslim context of contemporary India. Muslim Indians see something larger. They are heirs to a millennium long civilization, one of the greatest in modern history and an adornment to the history of Islam, replete with the highest philosophical, architectural, artistic and literary accomplishments.
More recently, there has emerged an inchoate concern, in India and outside, that the existence of a large population of economically, socially and culturally marginalized citizens is an Achilles heel of national unity, as well as a source of potential political and social instability. In light of the development of anti-state pan-Islamist ideologies based on a sense of grievance, and of violent groups inspired by those ideologies, there is also a concern that disaffected Muslim Indians are now and will in the future be increasingly susceptible to such ideologies.
Nonetheless, despite the fact that the Muslim Indian population is almost as great as the entire population of Pakistan, equal to the population of Bangladesh, and greater than the populations of major predominantly Muslim nations such as Egypt. Muslim Indians remain relatively ill-understood and under-studies. Their preoccupations and predicament are little known among outsiders and non-Muslim Indians. There is even a sense among Muslim Indians themselves that they do not have a handle on what is happening in the very varied Muslim communities throughout India.
Since December 2007, the Henry L. Stimson Centre in Washington DC, and the Institute for Peace Studies and Conflict Resolution in Mumbai have conducted a thorough inquiry throughout India to better understand and describe the priorities, thinking and concerns of Muslim Indians. We undertook this study because we believed that the state of opinion among Muslim Indians is inadequately understood. The adoption of policies that adequately address the sources of disadvantage and resentment demands a clearer understanding of how Muslims experience their membership in Indian society, and of the actual facts of that experience.
The present publication analyses the finding of this study, and places them in historical and political context.
This primer on Muslim women’s rights is meant to create better understanding about their rights in the Qur’an. Various Qur’anic verses have been misinterpreted to give women secondary position whereas Qur’an clearly pronounces gender equality. Also there are certain verses in Qur’an which have been interpreted to mean subjugation of women whereas the words, if carefully understood and read in conjunction with other verses on women in the Qur’an do not support any such subordination. This book is an attempt to explain these verses in proper context.
Qur’an is the first revealed scripture which gave equal honour and dignity to women in every respect. However, patriarchal Muslim society never acceded equal dignity to women. Today Muslim women are demanding equality and there is need for such literature to rightly explain Qur’anic position to Muslim women. This primer, it is hoped, will fulfill this much needed objective.